Commercialization and Tourism of Tibet’s Sacred Mountains :: Travel Economics Papers

Commercialization and Tourism of Tibets set apart MountainsTourism is emerge as a major industry, and in modern decades, it has developed quickly in hilly regions throughout the world, especially in the Himalayas. Presently it is 1 of the fastest growing industries in the world. The contemporary planetary middle-class spends a large amount of their disposable income on enjoyment and leisure. That money is more and more being spent on activities such as flockeering and trekking in the Himalayas and on the Tibetan plateau. This growth in the touristry sector has increase the influx of capital into the Tibetan economy opus at the aforesaid(prenominal) succession negatively changing the socio-cultural aspects of Tibetan life history and the environment in which Tibetan communities make their home. The increase in touristry in Tibet and the incident commercialization of Tibets sanctified mountains may give to a leaving of traditional forms of cultural expression among the diverse autochthonal people of Tibet. holy WorldviewThe Tibetan people behold a heavenly worldview that embodies adoration and religion for their mountains. As though realizing that their very existence depended on the water, which flowed down from the mountains, they revere them (Cameron 1984 31). To appearance respect for the mountains, the Tibetans lined mountain tracks with shrines, decorate prayer-flags on mountain slopes, and they thought of mountain peaks as gods. Even the call the Tibetans give their mountains show respect. They call Mount Everest the Goddess mother of the world and Annapurna the Bringer of tone (Cameron 1984 21).The Tibetan civilisation and religion in fact has deep grow in an handle of the environment (Wardle et al. 1996 vi). In the Buddhist tradition, spaces become sacred by their connective with the Buddha or with other sacred persons (Eckel 2002 65). Buddhism encourages this placement of take account on discharge and nature. Buddhists believe that they live in harmony with nature, ar interdependent with it, and persistency exists. Therefore, any destruction of nature that may be caused by tourism is viewed as sacrilegious.Types of TouristsHumans in the Himalayas oer time traveled for the purposes of trade, resources, work, pilgrimage, or socializing. Some confirmations that travel has been an ongoing feature of the mountainous regions atomic number 18 the abstruse systems of walking trails, resting places, and mountain passes, and presence of cultural traditions such as student lodging keeping and porters. Trade, livestock movements, journeys to work and ceremony are all traditional events that link the Himalayan places to one another over time (Karan and Zurick 1999 16).Commercialization and Tourism of Tibets Sacred Mountains Travel economic science PapersCommercialization and Tourism of Tibets Sacred MountainsTourism is emerging as a major industry, and in recent decades, it has develope d rapidly in mountainous regions throughout the world, especially in the Himalayas. Presently it is one of the fastest growing industries in the world. The contemporary global middle-class spends a large amount of their disposable income on recreation and leisure. That money is increasingly being spent on activities such as mountaineering and trekking in the Himalayas and on the Tibetan plateau. This growth in the tourism sector has increased the influx of capital into the Tibetan economy while at the same time negatively changing the socio-cultural aspects of Tibetan life and the environment in which Tibetan communities make their home. The increase in tourism in Tibet and the consequent commercialization of Tibets sacred mountains may lead to a loss of traditional forms of cultural expression among the diverse indigenous people of Tibet.Sacred WorldviewThe Tibetan people behold a sacred worldview that embodies adoration and worship for their mountains. As though realizing th at their very existence depended on the water, which flowed down from the mountains, they worshipped them (Cameron 1984 31). To show respect for the mountains, the Tibetans lined mountain tracks with shrines, adorned prayer-flags on mountain slopes, and they thought of mountain peaks as gods. Even the names the Tibetans give their mountains show respect. They call Mount Everest the Goddess mother of the world and Annapurna the Bringer of Life (Cameron 1984 21).The Tibetan civilization and religion in fact has deep roots in an appreciation of the environment (Wardle et al. 1996 vi). In the Buddhist tradition, spaces become sacred by their association with the Buddha or with other sacred persons (Eckel 2002 65). Buddhism encourages this placement of value on land and nature. Buddhists believe that they live in harmony with nature, are interdependent with it, and continuity exists. Therefore, any destruction of nature that may be caused by tourism is viewed as sacrilegious.Types of TouristsHumans in the Himalayas over time traveled for the purposes of trade, resources, work, pilgrimage, or socializing. Some confirmations that travel has been an ongoing feature of the mountainous regions are the intricate systems of walking trails, resting places, and mountain passes, and presence of cultural traditions such as inn keeping and porters. Trade, livestock movements, journeys to work and ceremony are all traditional events that link the Himalayan places to one another over time (Karan and Zurick 1999 16).